How something – ironic, painful, what-do-you-expect? – that Tattoos on the Heart came into the world at about the same moment that Homeboy Industries (one of the book’s primary subject) ran into huge financial difficulties. You can read more about Homeboy Industries (and make a donation) here.

Father Greg loves the community he lives in (the neighborhood around Dolores Mission Church in East Los Angeles) and he shares his love for each person he tells us about, even those who frustrate him no end. He writes: “You stand with the least likely to succeed until success is succeeded by something more valuable: kinship. You stand with the belligerent, the surly, and the badly behaved until bad behavior is recognized for the language it is: the vocabulary of the deeply wounded and of those whose burdens are more than they can bear.”

“Evidence-based outcomes” is the name of the game these days – in Secretary of Education, Arne Duncan’s, Race to the Top and in the way most funders of programs working with youth or in prison demand evaluation. WritersCorps teachers know well how I roll my eyes or rant at all this. So it does my heart special good to read Father Greg’s chapter titled “Success.” He writes: “If our primary concern is results, we will choose to work only with those who give us good ones.”  Instead (as Father Greg quotes Mark Torres S.J.) “We see in the homies what they don’t see in themselves, until they do.”

First By Heart readings, too! At U Mich on Sunday, at Women’s Huron on Monday afternoon, and at Parnall on Monday evening.

DARKENED ROOM

I sit in a darkened room
to hide
from nothing in particular.

I sit in a darkened room
to think
about nothing in particular.

I knock one devil on his ass,
ten more appear.

The angels, they want to stay
in the heavens, safe among the stars,
the lights of dusty immortality.

The devils swoop like hawks,
they swarm around the head
like summer flies.

I sit in bare-footed silence
chiseled in-between the two,
trying to keep symmetry.

Those with term-to-life sentences have to go before the Board of Prison Terms periodically and make a case for why they should be given a release date. There’s lots to share about this process, but for now here’s a very interesting article about one man — Lonnie Morris, whom Spoon, Coties, Elmo, and I all knew at San Quentin 25 years ago — and his experience with the Board.

Thursday April 8, 2010 7 PM Diesel, a Bookstore 5433 College Avenue, Oakland, CA

Sunday April 11, 2010 4 PM Booksmith 1644 Haight Street, San Francisco, CA

Wednesday April 14, 2010  7:30 PM Tattered Cover Book Store 1628 16th Street, Denver, CO

Wednesday August 4, 2010 6 PM Sacramento Poetry Center @ Central Library 828 I Street, Sacramento, CA

Hartman has done twenty-nine years in five California prisons. The years Hartman writes of are the years in which I’ve known the California Department of Corrections (“Rehabilitation” has recently been added to the department’s title, but as nearly all programming is about to be cut beginning next year, there’s no rehabilitation happening other than what the men and women inside create for themselves).

I know what I know due to the various poetry workshops I’ve taught inside, as well as to researching and writing a manual for artists working in prison for the state’s Arts in Corrections program. Through teaching, interviewing staff, or sitting in visiting rooms, I’ve been in at least half of California’s thirty-three prisons. I’ve learned most from close friendships with former students – including a recent collaboration with Spoon Jackson on our book: By Heart: Poetry, Prison, and Two Lives. Spoon, Coties, Elmo, Smokey and the others are all lifers and each has served Hartman’s twenty-nine years and more.

Hartman tells not only his personal story, but also the broader story of what’s happened in California prisons in the past three decades. Both narratives are compelling, well written, factual (and accurate to what I know and hear), and incredibly important. I’ve appreciated all three books out this fall, but in many ways, Hartman’s got to me most. Due to his own skill, I’m sure, but also because so much that he writes mirrors the experiences and expressions of the men inside whom I know best.

Hartman’s personal story is one that moves from adolescent evil to adult consciousness. The book’s publisher – writer and editor James Atlas – comments on the book’s first line, which he feels is impossible to forget: “When I was nineteen, I killed a man in a drunken, drugged-up, fistfight.” Hartman immediately lets the reader know: “Anyone who knew me could have seen it coming.” He’d been in trouble for years and had spent a long time in the juvenile justice system. He was state raised (thus “Mother California”) and ended up with a life without possibility of parole sentence.

Hartman shares some of the familial reasons that logically led to his becoming such an angry young man, but there’s no blame or self-pity in his writing. Mostly his narration is objective, almost that of a journalist, not denying emotion but maintaining steady sight, and at just the right distance to allow intimate vision and wider understanding. In this way we watch the young race-identified white man do all kinds of bad in his first years in prison. And we watch, too, his increasing consciousness and self-directed change.

Since “increasing consciousness and self-directed change” is the path I’ve watched my former students walk, I am deeply curious about what encourages such opening. In Hartman’s case, writing played a part, but mostly it was love – first from (and to) his wife (who saw and reflected the good that was in him) and eventually from (and to) his beloved daughter. Although our era keeps moving away from this knowledge, everyone I know who works with young people or people in prison knows this exact truth: deep growth comes through love and bright reflection, not through punishment and negativity.

Eventually Hartman works with others to establish what’s called the Honor Program at Lancaster (California State Prison – Los Angeles County). I know a group of prisoners at New Folsom (California State Prison – Sacramento) who are also old lifers, also sick of their part in perpetuating race hatred in prison, also sick of negativity instead of steady encouragement toward greater humanity. This group, too, brings men together to do deep work on their own spirits. I’ve learned so much about real – self-directed and group-supported – change from these men. I wish the wider voting public understood that this kind of work – prisoner-led – is going on all over the country. I welcome Hartman’s report.

As Spoon and I prepare for the April 2010 release of our book, I am so glad for these three other books. “Each man does his own time,” as the saying goes, and Betts, Masters, Hartman, and Spoon Jackson prove that point. Each man “came awake” inside, but each journey was unique and not programmable.